Affirmative Action Essay -- Affirmative Action Essays

Should a man be hired for his skills or for the color of his skin? Is racial diversity in the business valet de chambre more important then the most qualified workers? Affirmative action has become an important topic in todays society to fall apart diversify the different races in America. Affirmative action is a set of public policies that were designed for the elimination of discrimination toward race, color, sex, etc. These policies argon under bombardment today because of the cheating(prenominal)ness toward the more qualified plenty. Increasing opportunities for a minority that has suffered past discrimination is the cause for affirmative action, and for the reverse discrimination toward the majority. Many people view discrimination toward one race today to compensate for the discrimination of another race in the past as unfair. This reverse discrimination is unfair treatment toward the majority. Affirmative actions are policies created to give preferential treatment to the discriminated, but also discriminate as well.Affirmative action was first referenced to in 1961 with the signing of Executive order 10925 (Brunner). With this the Committee on Equal Opportunity was created, and was mandated that projects financed with federal funds take affirmative action to ensure that hiring and employment practices are free of racial bias (Brunner). Three years later, in 1964 President Lyndon Johnson signed the Civil Rights act that prohibits any form ...

The Political Performance of Motherhood: Las Madres de Plaza de Mayo Es

The Political Performance of Motherhood Las Madres de Plaza de MayoDuring the Argentine dictatorship known as the noisome War (1976-1983), thousands of people were systematically abducted by the government in order to eliminate all opposition to the regime. These disappearances, which the dictatorship never admitted to committing, happened across class and progress lines, solely about of the kidnapped were young students and blue-collar workers. Despite the fact that associations and meetings of any kind were forbidden, a group of housewife mothers decided to protest the disappearance of their children. They began to realise every Thursday afternoon at the same time in the main square in Buenos Aires, Plaza de Mayo, walking alone or in pairs to avoid being arrested for disorderly conduct and wearing white kerchiefs on their heads to be easily identifiable. By showcasing their grief in public, the Madres de Plaza de Mayo off their motherhood into a performance, and their bodies in to political tools, to hold the government accountable. A 1985 Oscar-nominated documentary by Lourdes Portillo and Susana Muoz, named after the group, not only recorded the Madres performance of their collective identity, but was also instrumental in providing a broader audience for said performance. Traditionally, motherhood in Latin America is restricted to the realm of the private. Diana Taylor explains that public women ... are considered prostitutes or madwomenthat is, nonmothers, nevertheless antimothers, while good mothers are invisible, (1) because they stay home with their children. However, the Madres carved for themselves a third position that broke this dichotomy, going on to become one of the most visible political discourses of resist... ...Works CitedButler, Judith. Gender is Burning Questions of Appropriation and Subversion. Bodies That Matter On the Discursive Limits of Sex. New York Routledge, 1993. 121-140. Fregoso, Rosa Linda. Lourdes Portillo The Devil Never S leeps and Other Films. University of Texas. 2001. hooks, bell. Is capital of France Burning? Black Looks Race and Representation. Boston South End, 1992. 145-156. Las Madres de Plaza de Mayo. Dir. Lourdes Portillo and Susana Muoz. Videocassette. Xchitl Films. 63 min. Navarro, Marysa. The Personal is Political Las Madres de Plaza de Mayo. Power and Popular Protest. Latin American Social Movements. Ed. Susan Eckstein. 1989. Taylor, Diana. Trapped in Bad Scripts The Mothers of Plaza de Mayo. Disappearing Acts. Spectacles of Gender and Nationalism in Argentinas Dirty War. Duke Univ. Press 1997. 183-222.